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| Posted on May 15, 2012 at 4:00 PM |

| Posted on May 6, 2012 at 11:20 AM |
Greetings:


| Posted on May 2, 2012 at 12:35 AM |


| Posted on April 23, 2012 at 11:05 AM |
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| Posted on April 21, 2012 at 7:40 PM |
Don't Put All Your Apples Into One Cart


| 1. In the Beginning | 13. The Book of Judges, Part I |
| 2. Adam and Eve | 14. The Book of Judges, Part II |
| 3. Murder, Flood, Dispersion | 15. Samuel and Saul |
| 4. Abraham, Sarah, and Hagar | 16. King David |
| 5. Isaac | 17. From King Solomon to Preclassical Prophecy |
| 6. The Jacob Saga | 18. The Prophets and the Fall of the North |
| 7. Folklore Analysis and Type Scenes | 19. The Southern Kingdom |
| 8. Moses and Exodus | 20. Babylonian Exile |
| 9. The God of Israel | 21. Restoration and Theocracy |
| 10. Covenant and Law, Part I | 22. Wisdom Literature |
| 11. Covenant and Law, Part II | 23. Life in the Diaspora |
| 12. The “Conquest” |
24. Apocalyptic Literature
|
|
New Testament Professor Bart D. Ehrman, The University of North Carolina at Chapel Hill M.Div., Ph.D., Princeton Theological Seminary Whether you consider it a book of faith or a cultural artifact, the New Testament is among the most significant writings that the world has ever known. This course sheds the light of purely historical research on the New Testament—its form, the methods of its composition, its authors and their original audiences, and the larger historical context. Mindful of the limitations imposed by the available historical evidence and methods, Professor Bart. D. Ehrman brings impressive expertise to the task of reconstructing the life of Jesus and the early Christian community. |
| 1. The Early Christians and Their Literature | 13. The Acts of the Apostles |
| 2. The Greco-Roman Context | 14. Paul—The Man, the Mission, and the Modus Operandi |
| 3. Ancient Judaism | 15. Paul and the Crises of His Churches—First Corinthians |
| 4. The Earliest Traditions About Jesus | 16. Pauline Ethics |
| 5. Mark—Jesus the Suffering Son of God | 17. Paul’s Letter to the Romans |
| 6. Matthew—Jesus the Jewish Messiah | 18. Paul, Jesus, and James |
| 7. Luke—Jesus the Savior of the World | 19. The Deutero-Pauline Epistles |
| 8. John—Jesus the Man from Heaven | 20. The Pastoral Epistles |
| 9. Noncanonical Gospels | 21. The Book of Hebrews and the Rise of Christian Anti-Semitism |
| 10. The Historical Jesus—Sources and Problems | 22. First Peter and the Persecution of the Early Christians |
| 11. The Historical Jesus—Solutions and Methods | 23. The Book of Revelation |
|
12. Jesus the Apocalyptic Prophet |
24. Do We Have the Original New Testament? |
| 1. What Is Theology? | 19. Luther and Protestant Theology |
| 2. Early Christian Proclamation | 20. Calvin and Reformed Theology |
| 3. Pauline Eschatology | 21. Protestants on Predestination |
| 4. The Synoptic Gospels | 22. Protestant Disagreements |
| 5. The Gospel of John | 23. Anabaptists and the Radical Reformation |
| 6. Varieties of Early Christianity | 24. Anglicans and Puritans |
| 7. The Emergence of Christian Doctrine | 25. Baptists and Quakers |
| 8. Christian Reading | 26. Pietists and the Turn to Experience |
| 9. The Uses of Philosophy | 27. From Puritans to Revivalists |
| 10. The Doctrine of the Trinity | 28. Perfection, Holiness, and Pentecostalism |
| 11. The Doctrine of the Incarnation | 29. Deism and Liberal Protestantism |
| 12. The Doctrine of Grace | 30. Neo-Orthodoxy—From Kierkegaard to Barth |
| 13. The Incomprehensible and the Supernatural | 31. Evangelicalism and Fundamentalism |
| 14. Eastern Orthodox Theology | 32. Protestantism after Modernity |
| 15. Atonement and the Procession of the Spirit | 33. Catholic Theologies of Grace |
| 16. Scholastic Theology | 34. Catholic Mystical Theology |
| 17. The Sacraments | 35. From Vatican I to Vatican II |
| 18. Souls after Death | 36. Vatican II and Ecumenical Prospects |
| 1. From Jesus to the Creation of the Church | 19. Scholastic Thought |
| 2. The First Christian Institutions | 20. Medieval Mysticism |
| 3. Christianities in the Early Church | 21. The Great Schism and the Conciliar Age |
| 4. Persecution and Saints | 22. The Renaissance Church |
| 5. Peace between Empire and Church | 23. Luther, Calvin, and the Reformation |
| 6. Institutional and Doctrinal Developments | 24. Catholic Responses—The Council of Trent |
| 7. Latin Theology, Including Augustine | 25. The Jesuits |
| 8. Popes and Bishops in the Early Middle Ages | 26. Catholicism in Asia and the New World |
| 9. Monasticism—Benedict and His Rule | 27. American Catholicism |
| 10. Evangelizing Northern and Eastern Europe | 28. The Church in the Age of Reason |
| 11. The Germanization of Christianity | 29. Pius IX and Papal Infallibility |
| 12. Charlemagne and the Church in Feudal Times | 30. Leo XIII and the Modern World |
| 13. Monks and Hermits—New Forms of Monasticism | 31. The Eastern Catholic Churches |
| 14. Papal Reform and Church-State Controversies | 32. The Second Vatican Council |
| 15. Crusade, Heresy, Inquisition | 33. The Catholic Church Looks Outward |
| 16. The Papacy—Innocent III to Boniface VIII | 34. The Challenges of New Theologies |
| 17. Francis, Dominic, and the Mendicants | 35. John Paul II and the 21st-Century Church |
| 18. Flowering of Church Art in the Middle Ages | 36. One? Holy? Catholic? Apostolic? |
| Posted on April 16, 2012 at 10:10 AM |


Sun, Apr. 15, 2012 Posted: 10:30 AM EDT
Thousands of Christians from around the world gathered in Jerusalem's Church of the Holy Sepulcher Saturday to witness a flame that is believed to emerge miraculously from the tomb of Jesus a day before Easter, according the older Julian calendar, each year.
The special ceremony at the Church of the Holy Sepulcher, built at a site where Jesus was crucified and buried, was attended by Christian pilgrims and clerics wearing their robes amid the presence of Israeli police, riot-prevention forces and border security guards.
"I am here because I would like to see the Easter Week from the Holy Land, because I think it is a very unique experience," The Associated Press quoted Nerea Craditotto, a Spanish pilgrim, as saying. Eastern Orthodox churches and others will celebrate Easter on Sunday.
The Christians and clergy standing close to the tomb area lit their candles first and then passed on the flames to others queuing in alleys outside the ancient church. The Holy Fire is revered by many as the power of Resurrection of Jesus and the fire of the Burning Bush of Mount Sinai as mentioned in the Old Testament.
Orthodox Christians say the Holy Fire miracle occurs every year on the day before their Easter. The miracle has been documented each year for over 1,000 years. Christians in many countries, including Georgia, Greece, Ukraine, Russia, Romania, Belarus, Bulgaria, Cyprus, Lebanon and Egypt, watch the ceremony live on television each year. After the ceremony, the Holy Fire is brought to some of these countries.
The Holy Fire ceremony typically begins at noon with a procession involving singing of hymns by the clergy who take three rounds of the church. The Orthodox Patriarch of Jerusalem or another Orthodox Archbishop then offers a prayer, removes his robe and enters alone into the sepulcher after being examined by Jewish Israeli authorities to prove he has nothing to light the fire.
Awaiting the Holy Fire, the congregation chants Kyrie Eleison, or "Lord, have mercy." When the patriarch comes out of the tomb, he offers prayers and distributed the flames to the congregation.
Some pilgrims have claimed that flames received from the Holy Fire do not burn their hair, faces or clothes during the first 33 minutes of its appearance.
On Sunday, the Latin Patriarch of the Roman Catholic Church in Jerusalem will lead Easter mass at Holy Sepulcher. Protestants will attend a morning service in the Garden Tomb outside Jerusalem's walled Old City.
Anugrah Kumar
| Posted on April 14, 2012 at 9:35 AM |

| 1. In the Beginning | 13. The Book of Judges, Part I |
| 2. Adam and Eve | 14. The Book of Judges, Part II |
| 3. Murder, Flood, Dispersion | 15. Samuel and Saul |
| 4. Abraham, Sarah, and Hagar | 16. King David |
| 5. Isaac | 17. From King Solomon to Preclassical Prophecy |
| 6. The Jacob Saga | 18. The Prophets and the Fall of the North |
| 7. Folklore Analysis and Type Scenes | 19. The Southern Kingdom |
| 8. Moses and Exodus | 20. Babylonian Exile |
| 9. The God of Israel | 21. Restoration and Theocracy |
| 10. Covenant and Law, Part I | 22. Wisdom Literature |
| 11. Covenant and Law, Part II | 23. Life in the Diaspora |
| 12. The “Conquest” |
24. Apocalyptic
Literature |
|
New Testament
Professor Bart D. Ehrman, The University of
North Carolina at Chapel Hill M.Div., Ph.D., Princeton Theological
Seminary
Whether you consider it a book of faith or a cultural artifact, the New Testament is among the most significant writings that the world has ever known. This course sheds the light of purely historical research on the New Testament—its form, the methods of its composition, its authors and their original audiences, and the larger historical context. Mindful of the limitations imposed by the available historical evidence and methods, Professor Bart. D. Ehrman brings impressive expertise to the task of reconstructing the life of Jesus and the early Christian community. |
| 1. The Early Christians and Their Literature | 13. The Acts of the Apostles |
| 2. The Greco-Roman Context | 14. Paul—The Man, the Mission, and the Modus Operandi |
| 3. Ancient Judaism | 15. Paul and the Crises of His Churches—First Corinthians |
| 4. The Earliest Traditions About Jesus | 16. Pauline Ethics |
| 5. Mark—Jesus the Suffering Son of God | 17. Paul’s Letter to the Romans |
| 6. Matthew—Jesus the Jewish Messiah | 18. Paul, Jesus, and James |
| 7. Luke—Jesus the Savior of the World | 19. The Deutero-Pauline Epistles |
| 8. John—Jesus the Man from Heaven | 20. The Pastoral Epistles |
| 9. Noncanonical Gospels | 21. The Book of Hebrews and the Rise of Christian Anti-Semitism |
| 10. The Historical Jesus—Sources and Problems | 22. First Peter and the Persecution of the Early Christians |
| 11. The Historical Jesus—Solutions and Methods | 23. The Book of Revelation |
|
12. Jesus the Apocalyptic Prophet |
24. Do We Have the Original New Testament? |
| 1. What Is Theology? | 19. Luther and Protestant Theology |
| 2. Early Christian Proclamation | 20. Calvin and Reformed Theology |
| 3. Pauline Eschatology | 21. Protestants on Predestination |
| 4. The Synoptic Gospels | 22. Protestant Disagreements |
| 5. The Gospel of John | 23. Anabaptists and the Radical Reformation |
| 6. Varieties of Early Christianity | 24. Anglicans and Puritans |
| 7. The Emergence of Christian Doctrine | 25. Baptists and Quakers |
| 8. Christian Reading | 26. Pietists and the Turn to Experience |
| 9. The Uses of Philosophy | 27. From Puritans to Revivalists |
| 10. The Doctrine of the Trinity | 28. Perfection, Holiness, and Pentecostalism |
| 11. The Doctrine of the Incarnation | 29. Deism and Liberal Protestantism |
| 12. The Doctrine of Grace | 30. Neo-Orthodoxy—From Kierkegaard to Barth |
| 13. The Incomprehensible and the Supernatural | 31. Evangelicalism and Fundamentalism |
| 14. Eastern Orthodox Theology | 32. Protestantism after Modernity |
| 15. Atonement and the Procession of the Spirit | 33. Catholic Theologies of Grace |
| 16. Scholastic Theology | 34. Catholic Mystical Theology |
| 17. The Sacraments | 35. From Vatican I to Vatican II |
| 18. Souls after Death | 36. Vatican II and Ecumenical Prospects |
| 1. From Jesus to the Creation of the Church | 19. Scholastic Thought |
| 2. The First Christian Institutions | 20. Medieval Mysticism |
| 3. Christianities in the Early Church | 21. The Great Schism and the Conciliar Age |
| 4. Persecution and Saints | 22. The Renaissance Church |
| 5. Peace between Empire and Church | 23. Luther, Calvin, and the Reformation |
| 6. Institutional and Doctrinal Developments | 24. Catholic Responses—The Council of Trent |
| 7. Latin Theology, Including Augustine | 25. The Jesuits |
| 8. Popes and Bishops in the Early Middle Ages | 26. Catholicism in Asia and the New World |
| 9. Monasticism—Benedict and His Rule | 27. American Catholicism |
| 10. Evangelizing Northern and Eastern Europe | 28. The Church in the Age of Reason |
| 11. The Germanization of Christianity | 29. Pius IX and Papal Infallibility |
| 12. Charlemagne and the Church in Feudal Times | 30. Leo XIII and the Modern World |
| 13. Monks and Hermits—New Forms of Monasticism | 31. The Eastern Catholic Churches |
| 14. Papal Reform and Church-State Controversies | 32. The Second Vatican Council |
| 15. Crusade, Heresy, Inquisition | 33. The Catholic Church Looks Outward |
| 16. The Papacy—Innocent III to Boniface VIII | 34. The Challenges of New Theologies |
| 17. Francis, Dominic, and the Mendicants | 35. John Paul II and the 21st-Century Church |
| 18. Flowering of Church Art in the Middle Ages | 36. One? Holy? Catholic? Apostolic? |
| Posted on April 12, 2012 at 10:40 AM |

| 1. In the Beginning | 13. The Book of Judges, Part I |
| 2. Adam and Eve | 14. The Book of Judges, Part II |
| 3. Murder, Flood, Dispersion | 15. Samuel and Saul |
| 4. Abraham, Sarah, and Hagar | 16. King David |
| 5. Isaac | 17. From King Solomon to Preclassical Prophecy |
| 6. The Jacob Saga | 18. The Prophets and the Fall of the North |
| 7. Folklore Analysis and Type Scenes | 19. The Southern Kingdom |
| 8. Moses and Exodus | 20. Babylonian Exile |
| 9. The God of Israel | 21. Restoration and Theocracy |
| 10. Covenant and Law, Part I | 22. Wisdom Literature |
| 11. Covenant and Law, Part II | 23. Life in the Diaspora |
| 12. The “Conquest” |
24. Apocalyptic
Literature |
|
New Testament
Professor Bart D. Ehrman, The University of
North Carolina at Chapel Hill M.Div., Ph.D., Princeton Theological
Seminary
Whether you consider it a book of faith or a cultural artifact, the New Testament is among the most significant writings that the world has ever known. This course sheds the light of purely historical research on the New Testament—its form, the methods of its composition, its authors and their original audiences, and the larger historical context. Mindful of the limitations imposed by the available historical evidence and methods, Professor Bart. D. Ehrman brings impressive expertise to the task of reconstructing the life of Jesus and the early Christian community. |
| 1. The Early Christians and Their Literature | 13. The Acts of the Apostles |
| 2. The Greco-Roman Context | 14. Paul—The Man, the Mission, and the Modus Operandi |
| 3. Ancient Judaism | 15. Paul and the Crises of His Churches—First Corinthians |
| 4. The Earliest Traditions About Jesus | 16. Pauline Ethics |
| 5. Mark—Jesus the Suffering Son of God | 17. Paul’s Letter to the Romans |
| 6. Matthew—Jesus the Jewish Messiah | 18. Paul, Jesus, and James |
| 7. Luke—Jesus the Savior of the World | 19. The Deutero-Pauline Epistles |
| 8. John—Jesus the Man from Heaven | 20. The Pastoral Epistles |
| 9. Noncanonical Gospels | 21. The Book of Hebrews and the Rise of Christian Anti-Semitism |
| 10. The Historical Jesus—Sources and Problems | 22. First Peter and the Persecution of the Early Christians |
| 11. The Historical Jesus—Solutions and Methods | 23. The Book of Revelation |
|
12. Jesus the Apocalyptic Prophet |
24. Do We Have the Original New
Testament? |

| 1. What Is Theology? | 19. Luther and Protestant Theology |
| 2. Early Christian Proclamation | 20. Calvin and Reformed Theology |
| 3. Pauline Eschatology | 21. Protestants on Predestination |
| 4. The Synoptic Gospels | 22. Protestant Disagreements |
| 5. The Gospel of John | 23. Anabaptists and the Radical Reformation |
| 6. Varieties of Early Christianity | 24. Anglicans and Puritans |
| 7. The Emergence of Christian Doctrine | 25. Baptists and Quakers |
| 8. Christian Reading | 26. Pietists and the Turn to Experience |
| 9. The Uses of Philosophy | 27. From Puritans to Revivalists |
| 10. The Doctrine of the Trinity | 28. Perfection, Holiness, and Pentecostalism |
| 11. The Doctrine of the Incarnation | 29. Deism and Liberal Protestantism |
| 12. The Doctrine of Grace | 30. Neo-Orthodoxy—From Kierkegaard to Barth |
| 13. The Incomprehensible and the Supernatural | 31. Evangelicalism and Fundamentalism |
| 14. Eastern Orthodox Theology | 32. Protestantism after Modernity |
| 15. Atonement and the Procession of the Spirit | 33. Catholic Theologies of Grace |
| 16. Scholastic Theology | 34. Catholic Mystical Theology |
| 17. The Sacraments | 35. From Vatican I to Vatican II |
| 18. Souls after Death | 36. Vatican II and Ecumenical Prospects |
| 1. From Jesus to the Creation of the Church | 19. Scholastic Thought |
| 2. The First Christian Institutions | 20. Medieval Mysticism |
| 3. Christianities in the Early Church | 21. The Great Schism and the Conciliar Age |
| 4. Persecution and Saints | 22. The Renaissance Church |
| 5. Peace between Empire and Church | 23. Luther, Calvin, and the Reformation |
| 6. Institutional and Doctrinal Developments | 24. Catholic Responses—The Council of Trent |
| 7. Latin Theology, Including Augustine | 25. The Jesuits |
| 8. Popes and Bishops in the Early Middle Ages | 26. Catholicism in Asia and the New World |
| 9. Monasticism—Benedict and His Rule | 27. American Catholicism |
| 10. Evangelizing Northern and Eastern Europe | 28. The Church in the Age of Reason |
| 11. The Germanization of Christianity | 29. Pius IX and Papal Infallibility |
| 12. Charlemagne and the Church in Feudal Times | 30. Leo XIII and the Modern World |
| 13. Monks and Hermits—New Forms of Monasticism | 31. The Eastern Catholic Churches |
| 14. Papal Reform and Church-State Controversies | 32. The Second Vatican Council |
| 15. Crusade, Heresy, Inquisition | 33. The Catholic Church Looks Outward |
| 16. The Papacy—Innocent III to Boniface VIII | 34. The Challenges of New Theologies |
| 17. Francis, Dominic, and the Mendicants | 35. John Paul II and the 21st-Century Church |
| 18. Flowering of Church Art in the Middle Ages | 36. One? Holy? Catholic? Apostolic? |
| Posted on April 10, 2012 at 3:50 PM |

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| Posted on April 9, 2012 at 4:35 PM |
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| Posted on April 4, 2012 at 5:50 PM |
The Universal Life Church World Headquarters, Inc., Believes In Our Youth!
Have You Visited Our Youth Ministry Page Yet?
You Can Make A Difference!
Enjoy Our Vice President & Youth Director, Daniel Bodhi Chapin's, Message Along With The Capital Children's Choir Powerful Coupling!
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| Posted on March 31, 2012 at 6:40 PM |

For each loaf use:
1/2 cup whole wheat flour
1/2 cup unbleached white flour
1/2 cup water
Combine and knead until well mixed (Keep a mixture of both flours handy to use if more flour is needed). Knead for at least 5-8 minutes, let dough rest for 5-10 minutes, and knead again. (The kneading and rest periods are very important in preparing this unleavened dough).
Roll out dough and cut or form into a loaf 6-7 inches round (size of a 3-lb. coffee can) by 1/2 inch thick.
Score loaves with a scoring mold.
Place loaves on ungreased baking sheet (a very light coating of non-stick spray may be used if they want to stick to the pan). Bake at 375 to 425 degrees for approximately twenty to thirty minutes (depends on each oven, size of loaf and type of baking sheet - a cast iron skillet bakes more evenly and in less time than a cookie sheet).
OTHER BAKING AND PREPARATION TIPS
1. To score loaves, (be sure to spray the mold with non-stick spray and sprinkle with flour to prevent sticking to the dough when pulled back out of loaf (press mold firmly into, but not all the way through the dough. This will help facilitate the breaking during the Eucharistic Liturgy.
2. If possible, bake bread on Friday afternoon or Saturday morning for maximum weekend freshness. Cool loaves and store in plastic bag in the refrigerator (mark date baked on the bag).
3. Each 6 - 7 inch loaf should yield approximately 85 pieces.
4. Use a combination of whole-wheat flour, unbleached white flour and bottled water (refrigerate flour and use the coldest water possible).
and...
A RECIPE FOR EUCHARISTIC BREAD
'Bread Recipe,' by Dennis Krouse. Reprinted from Liturgy 80, October 1986, page 12. A publication of the Archdiocese of Chicago, OFFICE OF DIVINE WORSHIP. Used With Permission.
The following "Bread Recipe" is unleavened and contains no additives. When baked according to instructions given, it is soft, easy to break and easily consumed.
1.FOR SEVENTY COMMUNICANTS, use 1/3 cup whole-wheat flour to 3 cup unbleached white flour. The mixture of flour should be kept in an airtight container in the freezer and used while cold. (The cold flour helps prevent a separate crust from forming.)
2. Use one cup of the flour mixture to approximately 1/2 cup of spring water (Perrier is good). The water should be refrigerator cold.
3. Quickly mix the flour and water together with a fork until all the flour is moist. Form dough into a smooth ball. Usually more flour needs to be sprinkled on the surface of the dough to prevent stickiness.
4. Gently flatten the ball of dough into a circular loaf about 1/2 to 3/4 inch thick. If necessary, turn any uneven edges underneath.
5. Place the unscored loaf on a lightly oiled baking sheet (suggest using Pam; wipe off any excess).
6. Place in a preheated oven at 425 degrees.
7. After approximately twelve to fifteen minutes the top crust should have raised slightly. Prick the crust with a toothpick in several places, turn the loaf over and continue to bake about five minutes. (This gives evenness to the top of the loaf.)
8. Turn loaf right side up again and continue to bake until the crust is very lightly browned, about ten to fifteen minutes more for a total of twenty-five to thirty minutes. Baking time when using more than 1 1/2 cups of flour needs to be extended.
9. Place the loaf on a rack for cooling. (It is helpful to slice the bottom crust off to check for any rawness.)
10. Bread is best when made fresh the day of the liturgy. However, after cooling it can be tightly wrapped and frozen for later use.
This recipe and text comes from http://www.holycommunion.org/BreadRecipe.htm
ABBEY ALTAR BREAD
From St. George's Abby, Three Rivers, Michigan
7/8 cup lukewarm water (or slightly more)
5 tablespoons honey
1 ½ tablespoons olive or salad oil
1/4 teaspoon salt
1 packet dry yeast
1 cup whole wheat flour
1 2/3 cups all purpose flour
Measure the water into a mixing bowl and add the yeast, stirring until the yeast dissolves. Stir into this the honey, oil, and salt. Add the unsifted flour with the hands, mix it completely. If the flour does not completely dampen, add a tablespoon or more of water.
Turn the dough out onto a very lightly floured board and knead dough thoroughly for five minutes. This kneading is very important. After the kneading, when the dough is nice and elastic, replace the dough in the bowl and cover it with a damp towel and let it rise for an hour or an hour-and-a-half in a warm place. It should double in bulk.
Now turn the dough out onto a lightly floured board and knead for a moment. Roll dough out to a quarter inch thickness and cut into rounds with a biscuit cutter or tin can of appropriate size. Press a line across the dough with the blade of a knife (not cutting through) so that the loaf may be divided into quarters. Transfer to a very lightly oiled baking sheet or unoiled stick-free pan, and bake in a preheated 350° oven for 10-12 minutes. The loaves may be sealed in plastic bags and frozen for future use.
This recipe and text comes from http://www.osb.org/liturgy/altarbread.html
A (thick, wheat flavor)
1.5 cups white flour
1.5 tsp baking powder
0.5 tsp salt
0.5 cup whole wheat flour
0.5 tsp baking soda
2 tsp molasses
1 cup buttermilk
Combine ingredients and mix well knead w/ white flour to prevent sticking. Place on greased cookie sheet. Bake 350 for 10-15 in preheated oven. (Roll out, flour hands, score deeply, add honey)
B
4 cups whole wheat flour
0.5 cups milk
1.5 cups warm water
1 T whole wheat germ
2 t salt
Dissolve salt, baking powder, and wheat germ in water. Add milk. Stir into the flour saving a little flour for later. Remove the dough from the bowl and knead for ten minutes, adding liquid or flour as necessary. Return the dough to the bowl, cover lightly with a cloth and set aside for four hours. The dough is apt to be very heavy and sticky. Grease hands and cookiesheet; shape dough into six rounds. Bake in a preheated oven at 375 for 10-15 minutes.
C
3 cups white flour
1 cup +2 T chilled shortening
2 t rounded baking soda
3 cups whole wheat flour
1.5 t salt
3 T sugar
2 cups buttermilk
Mix all ingredients, kneading them together until well blended. Pat out into two rectangles on a lightly greased cookie sheet; the loaves should be about .5 inches thick. Brush the top with milk. Bake in a preheated oven at 375 for 15 mins. Each loaf will make about 84 pieces if scored prior to baking.
D
4 cups whole wheat
2 T baking powder
2.5 cups of warm water
2 cups all purpose flour
1 t salt
2-4 T honey
2T oil
Mix together liquid ingredients. Sift dry ingredients together. Add liquid to dry ingredients and mix thoroughly. Knead briefly. Roll dough on floured board to .25-.5 in thickness. Score loaf at .5 in intervals, deep enough so bread will break apart easily after baking. Bake on a lightly greased cookie sheet at 350 for 30 min. Remove loaves to a wire rack and cool bread for another 30 mins.
E (dark/sweet)
1 cup whole wheat
2 T wheat germ
2 T dark brown sugar
2 T molasses
0.5 cup white flour
1 t baking soda
2.5 T oil or shortening
0.5 cup water
Sift dry ingredients together, then add liquid ingredients. More flour as necessary. Knead together briefly, then bake in a preheated oven at 360 for 10-12 mins.
F (wheat - light colored, moist)
1.5 cups whole wheat flour
1 t baking soda
.25 cups oil/shortening
.5 cup white flour
.5 t salt
.75 cup water
.25 cup honey
Sift dry ingredients together, cut in shortening, then add the other liquid ingredients. Knead the dough well Roll the dough flat, about .5 in. Bake in a preheated oven at 350 for 10-12 mins.
G
3 cups white flour
2 T wheat germ
1 cup buttermilk
1 t baking powder
1 t baking soda
4 t honey
Mix dry ingredients. Mix together the milk and honey and add to the dry ingredients. Knead well . Add more flour if mixture is too soggy. Roll out to a thickness of .5 inches and cut into rounds. Bake in a preheated oven at 350 for 15 minutes.
H
1 cup Bisquick
4 T honey
1 cup cracked wheat flour
.5 cup warm water
.25 cup milk
Mix all ingredients together. Divide into 4 sections, shaping each into a round loaf. Score and bake on a greased cookie sheet at 375 for 10-14 minutes, until bottom is lightly browned.
| 1. In the Beginning | 13. The Book of Judges, Part I |
| 2. Adam and Eve | 14. The Book of Judges, Part II |
| 3. Murder, Flood, Dispersion | 15. Samuel and Saul |
| 4. Abraham, Sarah, and Hagar | 16. King David |
| 5. Isaac | 17. From King Solomon to Preclassical Prophecy |
| 6. The Jacob Saga | 18. The Prophets and the Fall of the North |
| 7. Folklore Analysis and Type Scenes | 19. The Southern Kingdom |
| 8. Moses and Exodus | 20. Babylonian Exile |
| 9. The God of Israel | 21. Restoration and Theocracy |
| 10. Covenant and Law, Part I | 22. Wisdom Literature |
| 11. Covenant and Law, Part II | 23. Life in the Diaspora |
| 12. The “Conquest” |
24. Apocalyptic Literature
|
|
New Testament Professor Bart D. Ehrman, The University of North Carolina at Chapel Hill M.Div., Ph.D., Princeton Theological Seminary Whether you consider it a book of faith or a cultural artifact, the New Testament is among the most significant writings that the world has ever known. This course sheds the light of purely historical research on the New Testament—its form, the methods of its composition, its authors and their original audiences, and the larger historical context. Mindful of the limitations imposed by the available historical evidence and methods, Professor Bart. D. Ehrman brings impressive expertise to the task of reconstructing the life of Jesus and the early Christian community. |
| 1. The Early Christians and Their Literature | 13. The Acts of the Apostles |
| 2. The Greco-Roman Context | 14. Paul—The Man, the Mission, and the Modus Operandi |
| 3. Ancient Judaism | 15. Paul and the Crises of His Churches—First Corinthians |
| 4. The Earliest Traditions About Jesus | 16. Pauline Ethics |
| 5. Mark—Jesus the Suffering Son of God | 17. Paul’s Letter to the Romans |
| 6. Matthew—Jesus the Jewish Messiah | 18. Paul, Jesus, and James |
| 7. Luke—Jesus the Savior of the World | 19. The Deutero-Pauline Epistles |
| 8. John—Jesus the Man from Heaven | 20. The Pastoral Epistles |
| 9. Noncanonical Gospels | 21. The Book of Hebrews and the Rise of Christian Anti-Semitism |
| 10. The Historical Jesus—Sources and Problems | 22. First Peter and the Persecution of the Early Christians |
| 11. The Historical Jesus—Solutions and Methods | 23. The Book of Revelation |
| 12. Jesus the Apocalyptic Prophet | 24. Do We Have the Original New Testament? |
| Posted on March 28, 2012 at 12:10 AM |

Hollywood's golden boy of the moment, writer and actor Tyler Perry, seems to have a new movie or TV show coming out daily. Though well known for years among urban African Americans, Perry burst onto the Hollywood scene in 2005 with "Diary of a Mad Black Woman," which took in more than $50 million after being made on a $5.5 million budget. Since then, he's come out with the films "Madea's Family Reunion" (2006) and "Daddy's Little Girls" (2007). His second movie release of the year, "Why Did I Get Married?" arrives this month. He's also conquered the small screen, producing the sitcom "Tyler Perry's House of Payne," for which TBS reportedly gave him a whopping 100-episode commitment. Citing filmmakers who keep their faith "in the closet," Tyler told Beliefnet last year, "I'm not afraid to have a character say, 'I am a Christian,' or 'I believe in God,' because I think they represent real people on this earth."
Justin Bieber has been dominating the teen market since 2008. He was raised as a Christian by his single mother who credits God's grace as the reason for his success. From the beginning Justin was never shy about expressing his faith and did so by including songs such as “Pray” on his album. Justin has used his platform as a pop artist to spread the gospel in interviews and to encourage faith in teenagers through a Bible study that accompanied his film Never Say Never.
Not one to wear his faith on his sleeve, Denzel Washington surprised many by lending his voice to "The Bible Experience," an audio Bible featuring some of the country's top African-American stars. (Washington and his wife Pauletta narrate The Song of Songs.) The two-time Oscar winner is in the upper echelon of Hollywood actors, receiving a $20 million paycheck per movie. But his superstar status rises far above mere moviemaking. A 2006 Barna study found that Washington is better known and better loved than any living American religious figure. The son of a Pentecostal minister, he has reportedly donated $2.5 million to his church, the West Angeles Church of God in Christ. It was in the parking lot of that church that Washington landed the "Bible Experience" gig. Casting director Robi Reed told the L.A. Times that when she saw her fellow churchgoer and started describing the project, he interrupted her to say, "I have to do it."
Photo Courtesy of Danielle Belton
Despite everything--a drunken-driving arrest, an
anti-Semitic outburst, movies brimming with graphic violence--Mel Gibson still
tops the list of most powerful Hollywood Christians. His "Passion of the Christ"
changed everything for Hollywood when it comes to matters of faith, waking up
the powers-that-be to the box office potential of the Christian audience. Since
then, "making the next 'Passion'" has been Hollywood's own unique Holy Grail
quest, resulting in movies successful ("The Chronicles of Narnia") and
disappointing ("The Nativity Story"), and leading to the creation of FoxFaith
and other religion-focused studio subsidiaries. And even after Gibson's Summer
'06 PR nightmare, his "Apocalypto" went on to make a reported $50 million--and
was seen by many as a Christian allegory, despite its ancient Mayan setting.
Garner, NC's own Scotty McCreery won the hearts of America on American Idol. The then 17 year old appealed to the masses with his deep country baritone and boyish good looks. Through the show McCreery was never shy about his Christian faith, he was willing to sing gospel songs and visibly disturbed by the wild sexuality of pop star Lady Gaga. So much so that he felt the need to kiss his cross afterwards. He and his top competition LAuren Alana both talked publicly about their faith during the show.
Jim Caviezel is most known for his role as Jesus in the Passion of the Christ, and it isn’t surprising that he is an intensely Catholic man. He has sense moved into roles in crime dramas and other roles, but they are less representative of his beliefs. Raised in Washington, his Catholic roots ran deep in his family. Playing Jesus in such a monumental film made for a tough time in his career in a Hollywood that seemed to be miffed by the role, but he has since turned the corner. In addition to acting, he has been a speaker at religious meetings and conferences since playing the role of Jesus. Caveiezel has also adopted two disabled children.
Well known for his liberal political activism, Martin Sheen is a Catholic who chose his stage name in honor of Catholic theologian Fulton J. Sheen. Though he strayed from the Church, he returned after falling seriously ill during the filming of "Apocalypse Now." Sheen, an Emmy and Golden Globe winner, has often been quoted linking his faith and his activism. "You know, the essence of the Gospel of Jesus was extremely radical, and that's why they killed Him," he told one interviewer. To another he said, "It doesn't really matter how much of the rules or the dogma we accepted and lived by if we're not really living by the fundamental creed of the Catholic Church, which is service to others and finding God in ourselves and then seeing God in everyone--including our enemies." Most recently, he played President Josiah Bartlett on "The West Wing" as a liberal Catholic who was often known to debate theological issues and quote the Bible. Since his TV presidential administration ended, he's appeared in the Oscar-winning "The Departed" and made news protesting the Iraq war with Cindy Sheehan.
You know her as the harried wife and mother--and Ray
Romano's comic foil--in the popular sitcom "Everybody Loves Raymond," a role for
which she was awarded two Emmys. Off-screen, she's not shy about making her
faith or her opinions heard. Born a Catholic, she embraced evangelical
Protestantism as an adult, and now attends a Presbyterian church and advocates
on behalf of an anti-abortion group called Feminists for Life. Since "Raymond"
ended, she has emceed a Christian comedy tour featured in the DVD "Thou Shalt
Laugh," and told Beliefnet last year that she had "an opportunity to get back to
reading and studying and praying more, which I didn't have much time for" while
doing the show. That period of calm didn't last long, however: She returned to
TV this fall, starring opposite Kelsey Grammer in the new sitcom "Back to You."
Photo Courtesy of Mike Meck
Best known as the producer of such blockbusters as the "X-Men" trilogy, "The Planet of the Apes," and "The Fantastic Four," Ralph Winter has also produced such Christian fare as "Left Behind," "Thr3e," and "The Visitation" and works regularly for FoxFaith. He is also a frequent speaker at Christian conferences and prayer breakfasts. Of his unofficial but unrelenting role as a liaison between Hollywood and the Christian community, Winter told Beliefnet prior to the final "X-Men" release, "I have been placed in this job for a purpose, and I am just trying to make great movies and keep my eyes on Him. I don't deserve any praise....It is definitely all God's hand that I get to do this. And who knows how long this will last? He may choose someone else." Having brought in a reported career total (so far) of $1.6 billion, here's betting that Hollywood's decision-makers will stick with Winter.
Photo Courtesy of Vancouver Film School
She's played such iconic women as Rosa Parks, Betty Shabazz (Malcolm X's wife), and Tina Turner, and voiced Queen Esther in the audio "The Bible Experience." Along the way, Angela Bassett has picked up a Golden Globe and been nominated for an Oscar, an Emmy, and many other major awards. Like Denzel Washington, Bassett is a longtime worshipper at the West Angeles Church of God in Christ. Though she rarely speaks to the media about her faith, Bassett recently told the L.A. Times, "When you realize that every breath is a gift from God. When you realize how small you are, but how much he loved you. That he, Jesus, would die, the son of God himself on earth, then you...you just weep." She added, "Loving God is like my being black. I just am. [No one says] 'You know what? I'm gonna be blacker today!' It's my culture. It's not something I put on or take off or show more. You just communicate that in the way you live your life."
Photo Courtesy of Danielle Belton
Kristin Chenoweth's career has ranged from Broadway--where she was a Tony winner (for "Wicked")--to TV ("The West Wing," the short-lived "Kristin") to movies ("The Pink Panther," "RV," "Bewitched"). Last year, she was even fictionalized in ex-boyfriend Aaron Sorkin's "Studio 60 on the Sunset Strip," in which the character Harriet, the beautiful evangelical who stood firm in her faith while defying stereotypes of the closed-minded Christian, was widely assumed to be based on Chenoweth. She has spoken at Women of Faith conferences and released an album of Christian inspirational music called "As I Am." Having grown up dreaming of success in Christian music, Chenoweth has said, "I'm an actress and a singer and I'm also a Christian. We're not all crazy right-wingers. I just want to be like Jesus, forgiving and loving and nonjudgmental, accepting of everyone even if they don't agree."
Sly Stallone is known for his tough guy image in the movies Rocky, Rambo, and even the recent Expendables. Though his roles, especially Rocky, have sometimes shown a softer side. Sly grew up in the church, but as his career moved forward he left. He began attending church again in the 2000s, and it became a large, somewhat shocking, part of his role in the latest Rambo film. In the film the atheist Rambo is tasked with escorting Christian through a hostile territory so that they can bring their faith, and their medicine, to the natives. The character is influenced by their faith, which may be an action movie plot, but seems to nail Stallone’s own faith journey pretty squarely. An action movie about attending church? Sure!
Photo courtesy of Nicolas Genin
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| Posted on March 27, 2012 at 5:20 PM |

By Daniel Bodhi Chapin - ULC World Headquarters, Inc., Vice President
I found God on the corner of 1st and Amistad
Where the West was all but won
All alone, I said, “Where’ve you been?” He said, “Ask anything.”
Where were you, when everything was falling apart?
All my days were spent by the telephone that never rang
And all I needed was a call that never came
To the corner of 1st and Amistad
Lost and insecure, you found me, you found me
Lying on the floor, surrounded, surrounded
Why’d you have to wait? Where were you? Where were you?
Just a little late, you found me, you found me.
These words from The Fray’s ‘You Found Me’ seem to be echoing in the hearts of literally millions of people. Does the song express your heart as well? Haven’t you had things ‘fall apart’ on one level or another? It’s the tension we feel when we’re caught in between the way things are and the way things should be. It’s an emotional strain and drain that causes us to simultaneously remember that God is good – but also ask why our lives are not.
Like the home life that is supposed to be peaceful and renewing, yet is filled with the soundtrack of angry words and painful exchanges. Or perhaps even worse…is deafened by silence and disappointed glances. Like the relationship that started so amazingly well, yet ended with a callous and cowardly text or message on Facebook and left you feeling as valuable as the garbage you took out the week before.
Like the loss of a friend. Like the disappointment in circumstances. Like the million other things that make us cry out to God and ask – ‘Where were You?’
I think I know how you feel. There was a man who lived thousands of years ago who lost more and experienced more pain than perhaps anyone else who walked this earth. His name was Job, and just when his life was going as well as any life could go, here’s what happened: Sometime later, while Job’s children were having one of their parties at the home of the oldest son, a messenger came to Job and said, “The oxen were plowing and the donkeys grazing in the field next to us when Sabeans attacked. They stole the animals and killed the field hands. I’m the only one to get out alive and tell you what happened.”
While he was still talking, another messenger arrived and said, “Bolts of lightning struck the sheep and the shepherds and fried them – burned them to a crisp. I’m the only one to get out alive and tell you what happened.” And The Tragedies Continued
Can you possibly imagine this scene? In the space of a few dozen heartbeats, Job lost everything that was near and dear to his heart. All possessions and family cruelly ripped from his life in a matter of minutes.
Think Job might have been asking God where He was at this point? Think Job might have been able to pen some lyrics of doubt and expressions of pain?
And yet, here is the song that came from the pieces of his shattered heart:
“I came naked from my mother’s womb, and I will be naked when I leave.
The LORD gave me what I had, and the LORD has taken it away.
Praise the name of the LORD!”
In all of this, Job did not sin by blaming God or others around him…
Was Job some super saint that didn’t feel pain or could just blow it off? Not at all. He was human just as much as you or me, but the difference is he didn’t have a human perspective. Rather than focusing on the sting of things falling apart, he trusted in the power of the God who holds everything together. He worshiped God with tears and resisted the temptation to blame the evils of this world on the Creator of the universe. He refused to lose faith completely & become jaded like so too many of us do.
Yes, things do fall apart. Look at our society today. But isn’t that in part why you have come to the Master, Yashua? You are seeking healing and friendship. And I bet you seek to heal the wounded world around you too.
And, yes, it is OK to find God on a corner and ask where He was or is in your situations. Friends, I’ve said it before – Keep asking, keep questioning, keep striving. However, try to think of the fact that the key to remember here is that there is a difference between asking and blaming. Asking is trying to find an answer. Blaming is assuming you already know. And what you SHOULD know is that God has it all under control. You may feel like He wasn’t there in a difficult time but the reality is He was probably closer than you ever imagined. He doesn’t need to find you because He never let you go in the first place.
Here is what we are promised in the Holy texts throughout our Religions – Promises that we can cling to during the storms of life:
O Israel, the one who formed you says,
“Do not be afraid, for I have ransomed you.
I have called you by name; you are mine.
When you go through deep waters,
I will be with you. When you go through rivers of difficulty,
you will not drown. When you walk through the fire of oppression,
you will not be burned up; the flames will not consume you. I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because you have overcome the world. I will never fail you. I will never abandon you.
May these truths find you in the midst of your trials.
Now, Knowing This Truth Understand Now – You’re Not Done… Here is what The Source is telling you to do now. He says: “Rest, & then – It’s time for change, it’s the time to step it up. It time to stop hiding behind excuses for the lot of your life. It’s the time to make a difference. It is time to be bold & move on. Yes, life is full of challenges, but remember – We are ONE!! We can overcome anything regardless of where we come from, or what are denominational ideologies might be. Besides its not really about that – Its about You – Your God – Your Brother – Your Sister — The rest will fall together naturally… So take heart!!”
| Posted on March 25, 2012 at 6:40 PM |
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The Universal Life Church Radio has been a HUGE SUCCESS since launched in December of 2011, people from throughout the world are taking note enjoying and benefiting from the great diversification of programming offered. The Universal Life Church World Headquarters is Today's Christian Church For The Way People Pray Today! Join In, Just go to: http://www.ulccommunity.org and Click The LiveAccess link
Sunday
Night The Sunday Mass leads things
off at 7PM. At 8PM, Rev. Jerold Norris follows with his Weekly Headline News and
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Saturday
Night The Sunday Vigil Mass, leads things off at 8PM.
At 9PM is Finding The Way with Rev.
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Night Stations of the Cross, courtesy of the Universal
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by The Circuit Rider with Rev. W. Ed
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Night Join in
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Night Starts off at 8PM with our
Universal Life Church World Headquarters sponsored weekly Wednesday Night
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| Posted on March 25, 2012 at 5:55 AM |
In the story titled “A love that lasts,” reporter Rick Watson
wrote: Margaret keeps the letters and love poems Jake wrote to her while he
was abroad in the Army during World War II in a box and re-reads them from time
to time.
After the war, Jake remained in the food business as a bread
salesman and later as a milkman, Watson wrote. “He never made big money,”
said Margaret. “But he always had a job, and we got by just
fine.”
When asked, “What makes a marriage last,” Margaret raised a
conspiratorial eyebrow and smiled: “It takes a lot of patience.”
“We
learned to put up with each other,” Jake said. “You can’t go running to mama
when the other one makes you mad.” Margaret also said that trusting the Lord is
essential.
Watson wrote: Jake, 98, and Margaret, 92, are not as
strong as they once were. . . But they still live alone in their Homewood
cottage.
“We’re at a point in our lives where we can’t take care of
ourselves, so we take care of each other,” (Margaret) said. “We lean on
each other’s shoulder.”
Jake died Feb. 11 - nine days after the
article ran. His obit in The Birmingham (Ala.) News provides details about
his war record and community service.
| Posted on March 24, 2012 at 5:05 PM |

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| Posted on March 21, 2012 at 3:05 PM |

International Youth Ministry & The Universal Life Church World Headquarters, Inc., Announce National Anti-Bullying Campaign
23 March 2012 - The International Coalition For Youth Of Christ, a global youth outreach ministry of the Universal Life Church World Headquarters, Inc., based out of Carrabelle, Florida announced this week a new anti-bullying campaign in honor of 14 year old Eden Wormer of Vancouver, Washington. The former eigth grader at Cascade Middle School in Vancouver; comitted suicide earlier this month, by hanging herself, after enduring what friends and family describe as 2 years of bullying from classmates and peers.
The anti-bullying campaign, is aptly named, "Eden's Cry." According to Coalition founder and Vice-President of the non-denominational Church in Florida, Pastor Daniel Bodhi Chapin, the anti-bullying program will coordinate aggressive efforts with schools, community centers, church youth groups, community leaders, and family members of youth throughout the United States to educate both adults and youth on the destructive nature of bullying; along with the value of peer support and motivational programs whether they be faith based or secular. "Eden's Cry," will seek to do so through dramatic skits, lecture presentations by youth and adults, ad campaigns and more. Another aspect of the "Eden's Cry," Campaign will be to provide National and even International Peer "Mentors" who will be made available to youth who connect with the program either through telephone and/or email. These mentors will serve much like big brothers and sisters; supporting youth enduring peer bullying and providing them with additional services including adult intervention as needed.
Funding from the program will be through private and corporate donations although Pastor Chapin of the Coalition stated Wednesday that the level of involvement and support will need to include governmental levels to increase its overall effectiveness and impact.
More information, including donation and programming information on how to have your school, community and/or church involved; can be obtained by contacting the International Coalition For Youth Of Christ and the Universal Life Church World Headquarters, Inc., via their website and/or by calling
818 935 1025.
| Posted on March 14, 2012 at 9:00 PM |

| Posted on March 14, 2012 at 12:00 AM |

My name is Emily Watson. I'm 17 years old. Most of you do not know me (But Now You Do! - LOL) I'm one of the Peer Advisory Board members for our church youth ministry, the International Coalition For Youth Of Christ. It is so cool to be a part of such an outreach as well as the ULC overall. I recently read our President, Br. Michael's, Blog titled, "Same or Opposite Sex Marriage," and received permission from him and our Youth Pastor, Daniel Bodhi Chapin, to write something pertaining to the issue. I'm doing so from a Christian Teen's perspective. I felt it was time to let a youth perspective rise up and be heard here. And, whether or not you agree with me is not really important. I only ask that we together consider this issue Br. Michael addressed because, well don't we have to? (By the way, did you all even read the blog?) The issue of same sex marriage and ultimately homosexuality must be addressed not just as Christians but as human beings. And believe me, us teens are dealing with the question and issue everyday - In our schools, amongst our peers and in our churches and communities. Many of my friends know someone who is "gay," or "Bi," or whatever. But I think as a church, as Christians, as human beings we need to not sweep the issue under the rug. I mean why do we do that? Is it to be politically correct? Is that what Jesus would have us do?
I'm young, like I said I'm only 17. I recognize that I do not understand a lot of things. But, like many of my peers, I am learning. All of you adults help me do that. You know, we teens watch you all very carefully. We listen. Although, lots of times, yes, we have what you adults love to call, "Selective Hearing." But, beyond claiming we did not hear what time you told us to be home, we do listen. Like about the really important stuff. Believe it or not, we do pay attention. We watch how you treat each other. We learn from that. We watch how you walk, or don't walk, in your faith. We learn from that. We watch how you deal with your jobs and your relationships. And, yes, we learn from that too.
The issue that Br. Michael addressed in the recent blog release was based on other churches taking the issue of same sex marriage and homosexuality and not only promoting it, but making it a focus of their ministries. Br Michael said, rightfully so that, "Church is a house of worship, a resource or avenue to help others and what a Church should never be and that is a propaganda machine for sexual preference or the same or opposite sex marriage debate."
As a Christian, I don't understand Homosexuality. Likewise, I don't understand Same Sex Marriages.. But I don't condemn the individual(s) who may practice it! And I don't think a church should do so either. And, further, I don't think though that a church should use a societal, "popular issue," and make it their own agenda as other churches do. That is compromise as far as I'm concerned. And it's wrong! Regarding Homosexuality and same sex marriage as a Christian I know what is right and supposed to be for myself. I know what the scriptures say:
1 Corinthians 6:9-10 - "Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God." (NIV)
However, everyone, even if a person believes that homosexuality and same sex marriage is a sin based upon this scripture, the next verse does say that homosexuals can inherit the kingdom if they come to the Lord, Jesus Christ.
1 Corinthians 6:11 - "And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God." (NIV)
But, whether or not you believe homosexuality and/or same sex marriage is a sin based upon your interpretations of the scripture, there are some issues surrounding the treatment of homosexuals and the issue of same sex marriage of which Christians I think really need to be aware. We miss that part too much I think. While the Old Testament focused on rules and consequences, the New Testament offers a message of love. There are some Christian homosexuals and there are those that desire deliverance from homosexuality. Rather than trying to be God and pass judgement on those individuals, a better option may be to offer prayers to those struggling with their homosexuality.
And, more the issue at hand, is that, as a church, I believe our job is to take a stand in our hearts but remain open, loving and stay OUT of what other churches, that try to share our faith based name, are doing - Compromising values, misinterpreting, pushing personal agendas so as to be popular and honestly - It mars us as a whole Christian community. It mars the Universal Life Church name. To be honest I have friends who are gay. There is a same sex couple living a few doors down from me here in Texas. I love them, I don't judge them or rebuke them and my church, The Universal Life Church World Headquarters, Inc., does not condone that anyway! And we cannot allow others to do that. As Br. Michael said in his Blog release, "A Church is not about promoting sexual preference or same or opposite sex marriage." Our job is to simply LOVE. Stay on the side of Jesus & LOVE.
Anyway, thanks for listening. I know most of you don't know me. But.... Now you do.... ![]()
-Emily